Recently, I had the opportunity to direct a private TSM psychodrama a deux, using OEcards, strength roles concretized with scarves, and use of “the triple double” (BD/Classical double/CD in fluid action as needed) from the director’s role. Of course my directing was informed by the TSIRA – the TSM  clinical map of internalized roles . After the drama the protagonist said,” Wow! I am amazed! I never expected to feel so differently – so light- and to realize so many things in a new way . I am astonished at the change I feel !”
I myself am always profoundly moved by the life-changing impact  a TSM drama can have – whether in a group with a full team, or a private drama with a small team, or a deux. I am always grateful to be a TSM trainer and team leader – and that my directing is informed by the Therapeutic Spiral Model.

 

Over the past years, I have researched and developed a healing concept and action model called The Way Home to Your True Self, which is a practice of returning to one’s inner beginning, one’s true nature and whole self. This concept of ‘return’ does not mean that the person is going backwards to where he or she had started life. Rather, it is a journey of discovery in which he or she is able recognize this inner space of the natural and true self, to enrich it, and to start building a unique, flexible and safe inner container that is appropriate in the here-and-now. I named this space “The Inner Home” because this metaphor describes in detail all the components of our inner space, reflecting the personality, belief system, imagination, actions, and creative sparks. This inner space might be called a person’s Soul and is built from true and tested strengths, abilities, and resources. The main component of such an Inner Home is the feeling of being our own person, or our Self, in which safety, containment, truthfulness, spontaneity, and free expression are states that we experience naturally in our own home-space.

In my work, I discovered various techniques based on Classical Psychodrama, as well as TSM, that help clients realize how far they are from their own Inner Home, what blocks their path, and how they can remove the obstacles on this road home. The tools I developed help the client understand how to get on the path, own it, and live it. Just these first steps prove to be healing, giving a sense of mindfulness, joy, and tranquility. Most significantly, while I worked with many different individuals, I have not met one who could not connect to this universal concept of Home or who could not understand the feeling of being at home with him-or herself, regardless of their cultural or religious beliefs. People who have participated at least once in a psychodrama session, and of course, those who are experienced psychodramatists, know very well how much psychodrama techniques help one feel their spontaneity and creativity, and most importantly believe that they can live a new experience here-and-now. Aware of this, I noticed the same almost “magical” effect on the client just by the mention of his or her Inner Home where the true self lives. As soon as one has the opportunity to believe that his real nature, soul, inner truth is still alive and safe, and to feel a connection with this inner space, it is as if some invisible force (I call it “Soul GPS”) switches on and leads the person on a unique and safe path, returning to his true, contained, and genuine Self.

Having this roadmap myself, my work as a therapist and director became much more focused and productive. Instead of wandering with the client in his or her vast inner world and reliving the many inner dramas (many of which are interesting but not specifically related to self-discovery), the protagonist begins to recognize the way that is true and constructive, leading to the direction of reclaiming the knowledge that it is he or she who knows the path to the Inner Home. Throughout many such sessions, I was discovering together with my clients the reasons or inner motives for distancing, fleeing from, or blocking a connection to the Inner Home. Below, I list the most frequent reasons.

  1. The person’s early environment or space, where he or she grows and develops as an individual.

If, during one’s childhood, the closest people (trusted adults) do not accept the person’s nature, do not give the child a chance to express openly and naturally, or simply ignore the existence of that child’s truth, that child begins to hide the truth from the others, and eventually from him or herself as the only way to survive in that family or society. In other words, the person is forced to reject his or her own personal Inner Home, a natural, unique structure, in the name of his parents’ home or social space. After being rebuffed for who he or she is, the person starts to reject or betray his or her own self. There are rare cases when, even at a young age, a person has enough inner strength to resist and defend his true Self, but such resistance might be coupled with a feeling of shame, guilt, fear, and self-judgment. Or, even upon winning to stay true to himself, the person usually cannot allow himself to live fully his own truth and to grow in his own true Inner Home. The hard-won battle at such a young age may leave scars of defensiveness and other detrimental protections.

  1. The internal wanderer syndrome,” a name I have given to a life perceived as a pointless adventure. Here, the search becomes more important than the discovery.

This happens when a person evolves and grows without recognizing or attributing much importance and value to his or her own life experience. Passing through various stages of life, the person is preoccupied almost exclusively with external events and happenings, thus is little or not at all familiar with his or her own inner world. Such a person may have an unrestrained desire to discover new and different experiences: how foreign people live, trying different professions, finding himself in surprising life situations, etc. In other words, attempting to find his own personal Home, this person must first travel the world to finally realize that he or she has had all the important and true parts already within.

While many and varied experiences are not inherently maladaptive, they can be used to avoid one’s true nature. Often, a serious life shakeup will force such a person to stop and make a conscious choice to seek his or her own truth and real Self. When this person decides to remain still and face herself, in spite of the fear and even panic that can release, she will now have the opportunity to find this safe, free and peaceful feeling of home, finally belonging.

  1. Traumatic experiences (especially, at an early age) that bring the feeling that someone “takes over” the Inner Home, destroys it, or forces a person to leave it as an escape.

One of the most dramatic and, unfortunately, most common reasons for people distancing or dissociating from their Inner Home is a traumatic episode at a young age (emotional, verbal or physical abuse). It does not have to be a specific incident, but may be a state in which a child feels damaged, in danger, abandoned, or lonely in his fragility and vulnerability. As soon as the feelings of danger, shame, and fear appear in a child, the need to protect the Inner Home (by surrounding it with many defenders, fortresses, walls, dragons, and other defense mechanisms that help survival) becomes essential. The next step toward salvation may be a desire to escape as far as possible from his or her own Inner Home or truth because the inner reality becomes too harsh, painful or even dangerous. Similarly, a need may arise for an extreme measure—to split the inner world into separate pieces, and thus make The Way Home more untenable. Sometimes the person may focus on the external space, avoiding the inner one in order to not hear the calling of the Inner Home or the Self”

(I describe in detail the inner reality of a trauma survivor and his/her path to his own Self in my book The Way Home: Discovering the Path to your Truth, Nature and Inner treasures, available on Amazon in print and Kindle).

It is hard to imagine a person, who finds him or herself subjected to destructive life circumstances that force a distance from the Inner Home, who does wish to escape and search for a better reality ‘out there’. Yet, however significant the reasons that separate one from his or her truth and essence are, I have found to be true that the connection with the Inner Home is never interrupted or totally lost. Thus, a return to one’s self is first a question of a conscious choice at an appropriate time. As in any other conscious process, the most important part is to take the first step in the right direction. As soon as the first step is made, one can get on the path that begins to carry him or her. And as we all know from the many fairy tales and stories told in books, movies or songs, the Way Home is always filled with faith, meaning, and light. This journey to our Inner Home is metaphysical, mythical, spiritual, and tangible.

Vlada Zapesotsky, MA, PAT. Founder of International Foundation of Healing and Creativity, “The Way Home- to Your True Self. Author of the book The Way Home: Discovering the Path to Your Truth, Nature and Inner Treasures.

Written by Lindsay Huei-Mei Chang, MBA/MA and Nien-Hwa Lai, Ph.D.

PDF is here.

http://connection.ebscohost.com/c/articles/1974431/containing-double-as-part-therapeutic-spiral-model-treating-trauma-survivors

From Abstract: Positive psychology has figured itself as no less than a revolutionary reorientation of psychology, one that makes individual ‘flourishing’ the primary object of study and intervention. There are clear comparisons to be made between this movement and earlier ones that have embraced both individualism and an ethos of adjustment, such as the popular mind cures of the late 19th century and the influential mental hygiene movement of the early 20th century. We argue for a focus beyond the individual in isolation, a perspective that takes in the totality of the social environment and an ethical stance that values social engagement and activism.

 

Read more here.

Dear Psychodramatists and Group Psychotherapists

The 4th Volume of the “International Group Psychotherapies And Psychodrama E- Journal” is now available in our web page. The links:

WEB PAGE : http://www.istpsikodrama.com.tr/mainpage/

LINK OF THE FOURTH JOURNAL: http://www.istpsikodrama.com.tr/dergi/en/12/#e-dergi-sayi-4/page1

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From Roles of Post-Traumatic Stress to Roles of Post-Traumatic Growth

Scott Giacomucci, MSS, LCSW, CTTS, CET III, TSI AL – TSM East Coast Organizer

TSM’s trauma triangle offers a unique conceptualization of the internalization of trauma in the simplicity of role theory. This contribution to trauma theory was introduced over two decades ago as an adaption of Karpman’s interpersonal triangle which many clinicians in additions treatment or family therapy are familiar with.

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Make a good end to a year of shock,  tumult and change

By Karen Carnabucci, LCSW, TEP

Here we are, looking at the end of 2017. It has been a tumultuous year for many people — personally, politically and socially. Depending on where we live and who we are, the happenings of 2017 may still be stirring within our minds, bodies, hearts and spirits.

Experiential Treatment for PTSD. The therapeutic Spiral Model. M. Katherine Hudgins. Springer Publishing Company. 2002
Book Review: Experiential Treatment for PTSD. The therapeutic Spiral Model.

Herranz Castillo, Teodoro

Director Escuela Psicoterapia y Psicodrama, España